Kisah Para Rasul 6:10

6:10 Yet ¹  they were not able to resist ²  the wisdom and the Spirit with which he spoke.

Kisah Para Rasul 7:54

Stephen is Killed

7:54 When they heard these things, they became furious ³  and ground their teeth ⁴  at him.

Kisah Para Rasul 11:2

11:2 So when Peter went up to Jerusalem, ⁵  the circumcised believers ⁶  took issue with ⁷  him,

Kisah Para Rasul 16:32

16:32 Then ⁸  they spoke the word of the Lord ⁹  to him, along with all those who were in his house.

[6:10]  ¹ tn Grk “and.” The context, however, indicates that the conjunction carries an adversative force.

[6:10]  ² sn They were not able to resist. This represents another fulfillment of Luke 12:11-12; 21:15.

[7:54]  ³ tn This verb, which also occurs in Acts 5:33, means “cut to the quick” or “deeply infuriated” (BDAG 235 s.v. διαπρίω).

[7:54]  ⁴ tn Or “they gnashed their teeth.” This idiom is a picture of violent rage (BDAG 184 s.v. βρύχω). See also Ps 35:16.

[11:2]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:2]  ⁶ tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines.

[11:2]  ⁷ tn Or “believers disputed with,” “believers criticized” (BDAG 231 s.v. διακρίνω 5.b).

[16:32]  ⁸ tn Grk “And they.” Here καί (kai) has been translated as “then” to indicate the continuity with the preceding verse. Greek style often begins sentences or clauses with “and,” but English style does not.

[16:32]  ⁹ sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 8:25; 13:44, 48, 49; 15:35, 36; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.